Shabad Vichar Kaaji Boleya Ban Nahi Aave - DhadrianWale

kwjI boilAw bin nhIN Awvy

Shabad MP3 Audio by Bhai Ranjit Singh Ji Dhadrian wale

Gurbani Shabad

  • Awsw ]
  • hm mskIn KudweI bMdy qum rwjsu min BwvY ]
  • Alh Avil dIn ko swihbu joru nhI PurmwvY ]1]
  • kwjI boilAw bin nhI AwvY ]1] rhwau ]
  • rojw DrY invwj gujwrY klmw iBsiq n hoeI ]
  • sqir kwbw Gt hI BIqir jy kir jwnY koeI ]2]
  • invwj soeI jo inAwau ibcwrY klmw Aklih jwnY ]
  • pwchu muis muslw ibCwvY qb qau dInu pCwnY ]3]
  • Ksmu pCwin qrs kir jIA mih mwir mxI kir PIkI ]
  • Awpu jnwie Avr kau jwnY qb hoie iBsq srIkI ]4]
  • mwtI eyk ByK Dir nwnw qw mih bRhmu pCwnw ]
  • khY kbIrw iBsq Coif kir dojk isau mnu mwnw ]5]4]17]

Gurbani Shabad Translation

  • Aasaa:
  • I am Your humble servant, Lord; Your Praises are pleasing to my mind.
  • The Lord, the Primal Being, the Master of the poor, does not ordain that they should be oppressed. ||1||
  • O Qazi, it is not right to speak before Him. ||1||Pause||
  • Keeping your fasts, reciting your prayers, and reading the Kalma, the Islamic creed, shall not take you to paradise.
  • The Temple of Mecca is hidden within your mind, if you only knew it. ||2||
  • That should be your prayer, to administer justice. Let your Kalma be the knowledge of the unknowable Lord.
  • Spread your prayer mat by conquering your five desires, and you shall recognize the true religion. ||3||
  • Recognize Your Lord and Master, and fear Him within your heart; conquer your egotism, and make it worthless.
  • As you see yourself, see others as well; only then will you become a partner in heaven. ||4||
  • The clay is one, but it has taken many forms; I recognize the One Lord within them all.
  • Says Kabeer, I have abandoned paradise, and reconciled my mind to hell. ||5||4||17||

More Gurbani MP3 by Bhai Ranjit Singh Dhadrianwale

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Sangats' Feedback

"I am a Punjabi and have been listening to Bhai Ranjit Singh ji discourses"
I am a Punjabi and have been listening to Bhai Ranjit Singh ji's discourses. In my view, his messages are not only for Sikhs but affect other people too who may not be sikhs (I am myself a non-sikh). I feel that some of the discourses need to be translated to Hindi and English to start with.
_ D D Rishi, Vadodhara


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