Janho Jot Na Pucho Jaati | Dhadrian Wale

jwxhu joiq n pUChu jwqI AwgY jwiq n hy
23126
00:12:26
2018-10-09

Shabad Video by Bhai Ranjit Singh Ji Khalsa DhadrianWale.

Guru Manyo Granth Chetna Samagam - Janho Jot Na Pucho Jaati 

jwxhu joiq n pUChu jwqI AwgY jwiq n hy
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Gurbani Shabad

  • Awsw mhlw 1 ]
  • jy dir mWgqu kUk kry mhlI Ksmu suxy ]
  • BwvY DIrk BwvY Dky eyk vfweI dyie ]1]
  • jwxhu joiq n pUChu jwqI AwgY jwiq n hy ]1] rhwau ]
  • Awip krwey Awip kryie ]
  • Awip aulwm@y iciq Dryie ]
  • jw qUM krxhwru krqwru ]
  • ikAw muhqwjI ikAw sMswru ]2]
  • Awip aupwey Awpy dyie ]
  • Awpy durmiq mnih kryie ]
  • gur prswid vsY min Awie ]
  • duKu An@yrw ivchu jwie ]3]
  • swcu ipAwrw Awip kryie ]
  • AvrI kau swcu n dyie ]
  • jy iksY dyie vKwxY nwnku AwgY pUC n lyie ]4]3]

Gurbani Shabad Translation

  • Aasaa, First Mehl:
  • If a beggar cries out at the door, the Master hears it in His Mansion.
  • Whether He receives him or pushes him away, it is the Gift of the Lord's Greatness. ||1||
  • Recognize the Lord's Light within all, and do not consider social class or status; there are no classes or castes in the world hereafter. ||1||Pause||
  • He Himself acts, and He Himself inspires us to act.
  • He Himself considers our complaints.
  • Since You, O Creator Lord, are the Doer,
  • why should I submit to the world? ||2||
  • You Yourself created and You Yourself give.
  • You Yourself eliminate evil-mindedness;
  • by Guru's Grace, You come to abide in our minds,
  • and then, pain and darkness are dispelled from within. ||3||
  • He Himself infuses love for the Truth.
  • Unto others, the Truth is not bestowed.
  • If He bestows it upon someone, says Nanak, then, in the world hereafter, that person is not called to account. ||4||3||

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Sangats' Feedback

"I am a Punjabi and have been listening to Bhai Ranjit Singh ji discourses"
I am a Punjabi and have been listening to Bhai Ranjit Singh ji's discourses. In my view, his messages are not only for Sikhs but affect other people too who may not be sikhs (I am myself a non-sikh). I feel that some of the discourses need to be translated to Hindi and English to start with.
_ D D Rishi, Vadodhara


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