Pyaare Inn Bidh Milan Na Jaayi | Dhadrian Wale

ipAwry ien ibiD imlxu n jweI mY kIey krm Anykw

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00:04:05

2018-10-01

Shabad Video by Bhai Ranjit Singh Ji Khalsa DhadrianWale.

Guru Manyo Granth Chetna Samagam - Pyaare Inn Bidh Milan Na Jaayi

ipAwry ien ibiD imlxu n jweI mY kIey krm Anykw
Uploaded by Harjeet Singh on 01.10.2018

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Gurbani Shabad

soriT mhlw 5 Gru 2 AstpdIAw
<> siqgur pRswid ]
pwTu piVE Aru bydu bIcwirE invil BuAMgm swDy ]
pMc jnw isau sMgu n CutikE AiDk AhMbuiD bwDy ]1]
ipAwry ien ibiD imlxu n jweI mY kIey krm Anykw ]
hwir pirE suAwmI kY duAwrY dIjY buiD ibbykw ] rhwau ]
moin BieE krpwqI rihE ngn iPirE bn mwhI ]
qt qIrQ sB DrqI BRimE duibDw CutkY nwhI ]2]
mn kwmnw qIrQ jwie bisE isir krvq Drwey ]
mn kI mYlu n auqrY ieh ibiD jy lK jqn krwey ]3]
kink kwimnI hYvr gYvr bhu ibiD dwnu dwqwrw ]
AMn bsqR BUim bhu Arpy nh imlIAY hir duAwrw ]4]
pUjw Arcw bMdn fMfauq Ktu krmw rqu rhqw ]
hau hau krq bMDn mih pirAw nh imlIAY ieh jugqw ]5]
jog isD Awsx caurwsIh ey BI kir kir rihAw ]
vfI Awrjw iPir iPir jnmY hir isau sMgu n gihAw ]6]
rwj lIlw rwjn kI rcnw kirAw hukmu APwrw ]
syj sohnI cMdnu coAw nrk Gor kw duAwrw ]7]
hir kIriq swDsMgiq hY isir krmn kY krmw ]
khu nwnk iqsu BieE prwpiq ijsu purb ilKy kw lhnw ]8]
qyro syvku ieh rMig mwqw ]
BieE ikRpwlu dIn duK BMjnu hir hir kIrqin iehu mnu rwqw ] rhwau dUjw ]1]3]

Gurbani Shabad Translation

Sorat'h, Fifth Mehl, Second House, Ashtapadees:
One Universal Creator God. By The Grace Of The True Guru:
They read scriptures, and contemplate the Vedas; they practice the inner cleansing techniques of Yoga, and control of the breath.
But they cannot escape from the company of the five passions; they are increasingly bound to egotism. ||1||
O Beloved, this is not the way to meet the Lord; I have performed these rituals so many times.
I have collapsed, exhausted, at the Door of my Lord Master; I pray that He may grant me a discerning intellect. ||Pause||
One may remain silent and use his hands as begging bowls, and wander naked in the forest.
He may make pilgrimages to river banks and sacred shrines all over the world, but his sense of duality will not leave him. ||2||
His mind's desires may lead him to go and dwell at sacred places of pilgrimage, and offer his head to be sawn off;
but this will not cause the filth of his mind to depart, even though he may make thousands of efforts. ||3||
He may give gifts of all sorts - gold, women, horses and elephants.
He may make offerings of corn, clothes and land in abundance, but this will not lead him to the Lord's Door. ||4||
He may remain devoted to worship and adoration, bowing his forehead to the floor, practicing the six religious rituals.
He indulges in egotism and pride, and falls into entanglements, but he does not meet the Lord by these devices. ||5||
He practices the eighty-four postures of Yoga, and acquires the supernatural powers of the Siddhas, but he gets tired of practicing these.
He lives a long life, but is reincarnated again and again; he has not met with the Lord. ||6||
He may enjoy princely pleasures, and regal pomp and ceremony, and issue unchallenged commands.
He may lie on beautiful beds, perfumed with sandalwood oil, but this will led him only to the gates of the most horrible hell. ||7||
Singing the Kirtan of the Lord's Praises in the Saadh Sangat, the Company of the Holy, is the highest of all actions.
Says Nanak, he alone obtains it, who is pre-destined to receive it. ||8||
Your slave is intoxicated with this Love of Yours.
The Destroyer of the pains of the poor has become merciful to me, and this mind is imbued with the Praises of the Lord, Har, Har. ||Second Pause||1||3||

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"Intepretation of Gurbani with examples from contemporary realities of life are so beautifully explained in samagams"
During lockdown came across preaching's of Dhadrianwale Ji. Intepretation of Gurbani with examples from contemporary realities of life are so beautifully explained in samagams. Born into sikh religion, but was blindly following it, without really knowing true meanings. Though my parents were followers of Sant Ishar Singh Rarewale. After his demise our visits to rara sahib became less frequent. When i grew up always has spiritual inclination but could not relate to Sikhism. Joined Art of Living, through which learnt sudarshan kriya, always felt SGPC did not do anything to promote teachings of sikhism among youth and all age groups. But really happy to listen to Bhai Ranjit Singh ji, his understanding of contemporary issues and relating it with Gurbani is commendable on all issues such as female foeticide, greed, anger, girl child, farmer suicides, family problems and inter-personal relations. What even intellectuals could not do, bhai ji is doing reaching out to people and working on consciousness raising of people. Would like to seek appointment to meet him in person, to seek his blessing.
_ Dr Upneet Kaur, Punjab University - Chandigarh

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